Episode Transcript
So we left off last week with Israel getting delivered from the bondage of Pharaoh.
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Remember that was a picture of us being delivered from the bondage of sin and death that we're born into.
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And out of all the plagues that God put upon Pharaoh, none of them would work but one.
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What was the name of the one that worked?
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Passover.
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The Passover.
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And the Passover was based on an innocent animal that died in the place of the first born in the house.
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And once again reinforcing the truth that that's the only way man can be saved from sin and death is through an innocent substitute dying in his place.
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And all of these, whether it's the Passover in Egypt, whether it's the lamb that died in Isaac's place, whether it's the lamb that died in Abel's place, they're all pointing to the Savior to come.
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And Pharaoh and Egypt are all pointing to our need to be delivered from our bondage to sin and death.
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All right, now we've got to get them out of Egypt, don't we?
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So this finally broke Pharaoh's back.
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And finally, Pharaoh let them go.
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He had no other option but to let them go.
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I mean, their nation was being destroyed and he lost his first born.
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Now let's look here if you would in chapter look here in Chapter 12.
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And let's look toward the end of Chapter 12 here.
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Verse 41, Exodus 1241, one time turn there. Yes, sir. Exodus 1241 will be an excess for a little while.
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Not quite as long as Genesis, but we will for a little while.
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All right, Exodus 1241, and it came to pass at the end of the 430 years, even the self same day,
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it came to pass and all the hosts of the Lord went out from the land of Egypt.
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How about that?
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They finally got to go.
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Verse 42, it is a night to be much observed unto the Lord for bringing them out from the land of Egypt.
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This is that night of the Lord to be observed of all the children of Israel in their generations.
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And the Lord said unto Moses and Aaron, this is the ordinance of the Passover.
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There shall no stranger eat thereof.
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Now, this is fascinating.
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So because the Passover got them out of Egypt, God said they're going to keep a Passover every single year.
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It to remind them where they came from, how they got out and who's responsible for getting them out.
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If you forget where you come from, and we're going to learn that again this morning, next door,
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you forget where you come from and how you got to where you are, you're in trouble.
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You're bound to fall back into the same mess you were in before.
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And so God says, so every year y'all keep the Passover.
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In other words, do what you did tonight.
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Kill a lamb.
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Not to be saved.
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You're already saved out of Egypt.
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But to remember, okay, to remember where you came from, it's a memorial, okay.
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And so they were to kill a Passover.
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They were to eat unleavened bread just like they did that night.
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Everything was going to be based on their deliverance from Egypt.
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Now, when we take communion like we did last week, that's our Passover, so to speak, okay.
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We don't take the Passover every year like they did.
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We're not Jews.
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But when the Savior came, when Jesus came, he took the Passover meal and turned it into the communion.
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And said, "Take, eat. This is my body." He was showing them, "I am the Passover."
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So now, when you eat the bread and you drink the juice, you're not celebrating you coming out of your bondage to Egypt.
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You're now celebrating on account of my death for you, your true Passover lamb, you coming out of bondage to sin and death.
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It's a beautiful transition.
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Jesus fulfilled these Old Testament pictures, so now we don't have to do them anymore.
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Again, it would be all the same, and I think, I can't remember if I used it in this class or not,
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but just to make sure you remember, it's all the same as if you were, you know, riding someone,
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and you had someone you were riding that you were falling in love with, and you had letters going back and forth,
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and they send you a photo of themselves.
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You cherish the photo. You cherish the image.
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But when the person comes, you finally get to meet them.
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Then the image takes its rightful place, and now the person becomes the one you really love, right?
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I mean, the image only pointed you to the person.
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It never distracts you from the person.
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If you ever go to worship the image, you don't understand the purpose of the image, right?
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The photograph is to acquaint you with the person and prepare you for his or her coming to meet you.
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All right?
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And so now that we have Christ, or now that we have the Savior, then he is the person we love.
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His death is what we celebrate, and we appreciate the photos, but we do not worship them.
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All right?
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So let's go ahead and look here now.
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God tells them, look here in verse 43, "And the Lord sent them to Moses and Aaron,
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this is the ordinance of the Passover, there shall no stranger eat thereof."
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Now, if you'll remember, when we took Passover last week, I gave some qualifications.
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And I said, "If you have accepted Christ as your Savior," and I explained what that meant,
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"then you can take the communion, and you'll be signifying that you've accepted his body broken for you."
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And I explained all of that in his bloodied shed for you.
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"But if you haven't," I explained, "then just let the plate pass by you and don't take of it."
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Why?
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No stranger shall eat thereof, right?
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If you haven't been redeemed from Egypt, you can't celebrate that redemption.
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If you haven't been redeemed from your sins, if you haven't trusted Christ as your Savior,
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then you can't celebrate something you've never accepted, something you don't have.
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And so, no stranger eats thereof.
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And a lot of people will come to church, and they will sit in the pew,
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they will go to the services, they will do the same motions, go through the same motions,
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as people who trust in Christ.
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But they have never come to that place where they've trusted in Christ.
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Who in here was in church a significant amount of time, months, years, whatever,
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before you became a believer in Christ?
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That's about half the people in the room, and my hand goes up too.
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So, I was a preacher before I became a Christian, for I really understood the gospel.
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It was taught false doctrine, and I was trying to do what I thought was right.
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And I was just as wrong as I could be.
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But in all of that, I took the communion, I went to the church services, I got baptized,
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I did all of the things, and I was a stranger to them.
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And so, this is what he's showing here, there's no redemption for strangers.
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A person has to know Christ through accepting him as their Savior.
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Alright, so let's go ahead and look here now.
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God tells them to do this ritual every year, verse 48,
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"And when a stranger shall soldier with thee, and will keep the pass over the Lord,
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let all his males be circumcised, and then let him come near and keep it.
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And he shall be as one that is born in the land, for no uncircumcised person shall eat thereof."
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Verse 49, "One law shall be to him that is home-born, and unto the stranger that soldierneth among you."
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So, he says, "No stranger can eat thereof."
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Then he says, "Well, if a stranger wants to eat, then he has to become one of you."
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And when he becomes one of you, he'll be just like the person born in the land.
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He says, "There'll be one law for both of you."
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Why did God put this in here?
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He was making provision showing us that Gentiles would be able to be treated just like Jews.
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Gentiles would be able to be redeemed.
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How can a stranger...
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Now, think about it.
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All these Jews are partaking of this Passover celebrating God delivering them from Egypt.
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And then here comes a Gentile in 50 years later, 100 years later, 500 years later,
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a Gentile family comes into Israel.
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And when they come into Israel, they want to keep the Passover, too.
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They were never in Egypt.
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Do you see what God's doing here?
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He's showing us this Passover thing means a whole lot more than getting delivered out of a city of Egypt,
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or a country of Egypt, a whole lot more than that.
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The Gentiles will be able to celebrate their deliverance, too.
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Not from Egypt, but from sin and death, because that's what this is all about.
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And God is showing us here that it is a picture that the whole world can celebrate.
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Why?
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Because God told Abraham, "And thee shall all families of the earth be blessed."
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All right, let's go ahead and look here in chapter 13.
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"Lord spake unto Moses, saying, Sanctify unto me all the firstborn,
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whosoever openeth the womb among the children of Israel, both of man and of beast, it is mine."
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So anything that was born first, whether a cow's first born calf,
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a woman's first born son,
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whatever was born first, God says that you're going to sanctify them to me.
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They belong to me.
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They belong to me.
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Let's see how that works.
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Verse 3.
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"And Moses said unto the people, Remember this day in which he came out from Egypt,
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out of the house of bondage.
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For by strength of hand the Lord brought you out from this place.
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There shall no leavened bread be eaten."
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"This day came ye out in the month of Bib," that's now the first day of the Jewish calendar,
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"and it shall be when the Lord shall bring thee into the land of Canaan,
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and the Hittites, and the Amorites, and the Hivites, and the Jebusites,
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which he swear unto thy fathers to give thee a land flowing with milk and honey,
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that thou shalt keep this service in this month.
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Seven days thou shalt eat unleavened bread,
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and the seventh day shall be a feast to the Lord."
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"Unleavened bread shall be eaten seven days, and there shall no leavened bread be seen with thee;
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neither shall there be leavened seen with thee in all thy quarters.
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And thou shalt show thy son in that day, saying, This is done,
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because of that which the Lord did unto me when I came forth out of Egypt.
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And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes,
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that the Lord's law may be in thy mouth, for with a strong hand hath the Lord brought thee out of Egypt.
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Thou shalt therefore keep this ordinance in his season from year to year.
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And it shall be when the Lord shall bring thee into the land of the Canaanites,
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as he swear unto thee, and to thy fathers, and shall giveth thee,
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that thou shalt set apart unto the Lord all that openeth the matrix,
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and every first thing that cometh of a beast which thou hast,
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the males shall be the lords.
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And every first thing of an ass thou shalt redeem with a lamb,
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and if thou wilt not redeem it, then thou shalt break his neck.
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In all the firstborn of man among the children shalt thou redeem."
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Now, let me explain this to you, what we just got through reading.
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First of all, when you do the Passover, there's going to be several days
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where you can't have any leaven in your house.
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Who knows what leaven is? What's leaven?
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Yeast, baking soda, whatever makes the dough rise.
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What makes dough rise is fermentation, basically.
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So when that fermentation process starts, yeast, eating, all that,
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and then the gas comes as a result and that makes the dough rise.
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And so what's happening is the bread is breaking down.
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It's corrupting.
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And that bread, remember Jesus says, "Take heat, this is my body which is broken for you."
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Since Jesus had no corruption in his body, he was sinless.
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That's why we have unleavened bread to represent him in the Passover
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as well as in the Lord's Supper.
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It's unleavened, unfurmented juice, unfurmented bread.
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It represents the Lord Jesus.
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The next thing is, he talks about this redemption here,
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and now we're going to see what redemption is.
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A woman has a firstborn child.
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That child now belongs to God.
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Got to sacrifice that child to God.
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An animal has a firstborn child.
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The firstborn sacrifice to God.
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Every firstborn sacrifice to God.
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And the reason is, it's a constant reminder,
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the firstborn male that is,
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it's a constant reminder to all the people of Egypt, of Israel.
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To their sons, and their sons' sons,
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when they say, "Why are we killing this firstborn?"
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And then that gives the opportunity for the father to say,
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"Well, here's what's happening.
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When we were in bondage in Egypt,
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or when our forefathers were in bondage to Egypt,
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this is the only way God got us out,
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was by destroying the firstborn of everyone in the land,
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that did not have the Passover blood on the door."
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And so God then goes on to say,
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"Now if you're your children,
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the firstborn of your children,
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you must redeem the firstborn of your children."
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So how do you redeem them?
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Look back if you would, in verse 13,
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"And every firstling of an ass,
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thou shalt redeem with a lamb."
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Notice, "redeem with a lamb,
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and if thou will not redeem it,
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then thou shalt break his neck.
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And all the firstborn of man among thy children,
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thou shalt thou redeem."
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So how are they being redeemed with a lamb?
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How was the firstborn redeemed on Passover night?
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With a lamb.
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A lamb died in the firstborn's place.
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That is redemption.
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We hear about redeem,
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redeemed how I love to proclaim,
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and redeemed by what?
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The blood of the lamb.
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This is where this came from.
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So we hear about redemption,
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we hear about redeeming,
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and so redemption simply is,
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one thing belongs to God,
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but in order to deliver that life,
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God will accept an innocent substitute in his place.
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That's it.
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The child must die unto the Lord
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because it belongs to God,
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and God's going to require that child's life.
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But, he says, you redeemed that child's life with a lamb.
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Why?
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Because every time they do that,
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they're going to say,
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"This is what happened to us on Passover.
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God redeemed all of our firstborn with a lamb
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when all the rest of them died that did not have the redemption."
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And so, when the Bible says in the New Testament,
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Christ hath redeemed us from the curse of the law.
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And we'll get into the law later,
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but while we're looking at the idea of redemption here,
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what that means is this.
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The law requires our death.
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God requires our life because we've all broken his law.
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But, through redemption,
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God allows us to give him an innocent substitute in our place instead.
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We get redeemed from the curse of the law.
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The curse of the law is death.
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You know, a lamb can redeem us from that curse.
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You see how this all points toward the Savior coming.
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Okay?
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And so, what God's doing in the Old Testament
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is giving them these living, visual, graphic description of salvation,
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of how we're saved from sin and death.
00:19:30,000 --> 00:19:31,760
They live it out.
00:19:31,760 --> 00:19:33,680
They act it out.
00:19:33,680 --> 00:19:34,640
They witness these vivid, horrific pictures
00:19:34,640 --> 00:19:39,200
of an innocent lamb dying, shedding its blood,
00:19:39,200 --> 00:19:42,960
in their place, and them being redeemed.
00:19:43,680 --> 00:19:47,440
And so, it gives them an opportunity to explain to their children
00:19:47,440 --> 00:19:51,600
how they can be redeemed as well.
00:19:51,600 --> 00:19:54,240
Verse 15, "It came to pass when Pharaoh would hardly let us go.
00:19:54,240 --> 00:19:58,880
The Lord slew all the firstborn, the land of Egypt,
00:19:58,880 --> 00:20:02,400
both the firstborn of man and the firstborn of beast.
00:20:02,400 --> 00:20:07,200
Therefore, I sacrifice to the Lord all that openeth the matrix,
00:20:07,200 --> 00:20:11,360
but being males, but all the firstborn of my children I redeem."
00:20:11,360 --> 00:20:15,440
They said, "This is why we do it, because of what the Lord has done for us."
00:20:15,440 --> 00:20:21,280
Same thing when we take the communion.
00:20:21,280 --> 00:20:25,280
We are doing this because of what the Lord has done for us.
00:20:25,280 --> 00:20:30,080
When I was fixing the bread and the juice back here in my study,
00:20:30,080 --> 00:20:33,520
and those young children came in,
00:20:33,520 --> 00:20:35,440
I thought this is a good opportunity to teach them.
00:20:35,440 --> 00:20:37,680
This is why we're doing this right here.
00:20:37,680 --> 00:20:39,440
This is why we put the bread like this, and this is what this is going to represent.
00:20:39,440 --> 00:20:43,760
All right, now let's go ahead and look now, if you would, Chapter 14.
00:20:43,760 --> 00:20:48,480
"And the Lord spake unto Moses, saying,
00:20:48,480 --> 00:20:51,280
Speak unto the children of Israel, that they turn and encamp before Paharoth,
00:20:51,280 --> 00:20:57,120
between Migdol and the sea, over against Baal Zephan,
00:20:57,120 --> 00:21:01,120
before it shall ye encamp by the sea."
00:21:01,120 --> 00:21:03,520
So here, the Lord now takes them.
00:21:03,520 --> 00:21:05,680
This is the land flowing with milk and honey.
00:21:05,680 --> 00:21:07,520
This is the country that they're being delivered from, Egypt.
00:21:07,520 --> 00:21:11,760
And now here's the Red Sea, and God sends them over to the seashore,
00:21:11,760 --> 00:21:16,480
to a certain spot, and says, "You're going to camp right here."
00:21:16,480 --> 00:21:20,800
Verse 3, "For Pharaoh will say of the children of Israel,
00:21:20,800 --> 00:21:24,640
They are entangled in the land; the wilderness hath shut them in.
00:21:24,640 --> 00:21:29,200
And I will harden Pharaoh's heart, that he shall follow after them,
00:21:29,200 --> 00:21:33,120
and I will be honored upon Pharaoh, and upon all his hosts,
00:21:33,120 --> 00:21:37,040
that the Gymshads may know that I am the Lord."
00:21:37,040 --> 00:21:39,120
And they did so.
00:21:39,120 --> 00:21:39,840
God brought them to a place, intentionally,
00:21:39,840 --> 00:21:44,000
where it seemed impassable for them to cross that Red Sea.
00:21:44,000 --> 00:21:49,040
God brought them to a place where it was absolutely impossible
00:21:49,040 --> 00:21:54,480
for them to cross the Red Sea.
00:21:54,480 --> 00:21:56,080
And in doing so, God knew that Pharaoh would say,
00:21:56,080 --> 00:21:59,840
"They're trapped.
00:21:59,840 --> 00:22:01,680
There's no way they can get out of here.
00:22:01,680 --> 00:22:04,640
What a fool I was for letting them go.
00:22:05,360 --> 00:22:07,360
Let's go get them back.
00:22:07,360 --> 00:22:09,440
Let's go get these slaves back.
00:22:09,440 --> 00:22:11,120
They still belong to us."
00:22:11,120 --> 00:22:12,720
You know, when a person trusts Christ as their Savior,
00:22:12,720 --> 00:22:17,040
the devil does the same thing.
00:22:17,040 --> 00:22:19,120
He tries to make them think he's going to get them back,
00:22:19,120 --> 00:22:22,480
and there's no way they're going to make it to heaven,
00:22:22,480 --> 00:22:24,960
and all these other things.
00:22:24,960 --> 00:22:26,320
And God will lead us into places in our lives where it seems impossible.
00:22:26,320 --> 00:22:30,800
It seems like God brought us here,
00:22:30,800 --> 00:22:33,440
and here we are, we're just going to be destroyed by the enemy.
00:22:33,440 --> 00:22:35,920
But God does that so he can receive honor
00:22:35,920 --> 00:22:39,440
when he delivers us out of those situations,
00:22:39,440 --> 00:22:41,680
and that we can learn to trust in him based on his word,
00:22:41,680 --> 00:22:46,400
rather than have our faith based on what we see around us, okay,
00:22:46,400 --> 00:22:51,040
and the circumstances that we're in.
00:22:51,040 --> 00:22:53,040
Let's go ahead and look now.
00:22:53,040 --> 00:22:54,080
In verse 5, "And it was told the king of Egypt that the people fled,
00:22:54,080 --> 00:22:59,760
and the heart of Pharaoh and of his servants was turned against the people,
00:23:00,480 --> 00:23:04,480
and they said, 'Why have we done this, that we have let Israel go from serving us?'"
00:23:04,480 --> 00:23:08,640
One of those, "Well, we made a big mistake, didn't we?"
00:23:08,640 --> 00:23:12,160
Verse 6.
00:23:12,160 --> 00:23:12,800
Again, we're in Exodus 14.6,
00:23:12,800 --> 00:23:16,880
"And he made ready his chariot and took his people with him,
00:23:16,880 --> 00:23:20,320
and he took six hundred chosen chariots,"
00:23:20,320 --> 00:23:22,800
it's like tanks back then,
00:23:22,800 --> 00:23:24,880
"and all the chariots of Egypt and captains over every one of them,
00:23:24,880 --> 00:23:29,920
and the Lord hardened the heart of Pharaoh king of Egypt,
00:23:29,920 --> 00:23:32,640
and he pursued after the children of Israel,
00:23:32,640 --> 00:23:35,520
and the children of Israel went out with an high hand.
00:23:35,520 --> 00:23:38,880
But the Egyptians pursued after them all the horses and chariots of Pharaoh
00:23:38,880 --> 00:23:44,160
and his horsemen and his army, and overtook them in camping by the sea,
00:23:44,160 --> 00:23:49,840
beside Pahathrath before Baal Zephan.
00:23:49,840 --> 00:23:56,160
And when Pharaoh drew nigh, the children of Israel lifted up their eyes
00:23:56,160 --> 00:23:59,360
and behold, the Egyptians marched after them, and they were so afraid,
00:23:59,360 --> 00:24:03,600
and the children of Israel cried out unto the Lord."
00:24:03,600 --> 00:24:07,600
Now, look what's happening.
00:24:07,600 --> 00:24:09,440
Here they are.
00:24:09,440 --> 00:24:10,720
Now, God told Moses what to do.
00:24:10,720 --> 00:24:13,520
God told Moses where to put those people, and God told him why he was going to do it.
00:24:13,520 --> 00:24:18,640
Moses did what God said, the people look up, and here comes the armies of Pharaoh.
00:24:18,640 --> 00:24:23,600
That's scary.
00:24:23,600 --> 00:24:25,040
You can't go this way, you have a sea.
00:24:25,040 --> 00:24:27,920
It's not like we are soldiers, we've been slaves,
00:24:28,480 --> 00:24:31,280
it's not like we have weapons to fight with.
00:24:31,280 --> 00:24:34,640
You know what the Bible says about believers?
00:24:34,640 --> 00:24:36,960
The Bible says the weapons of our warfare are not carnal,
00:24:36,960 --> 00:24:39,840
but are mighty through God, the pulling down of strongholds.
00:24:39,840 --> 00:24:44,160
And so this battle, this getting them out of Egypt,
00:24:44,160 --> 00:24:48,320
whose job was that to get them out of Egypt?
00:24:48,320 --> 00:24:50,400
Theirs or God's?
00:24:50,400 --> 00:24:51,360
It was all God's.
00:24:51,360 --> 00:24:53,360
They were there for 430 years.
00:24:53,360 --> 00:24:55,840
They couldn't get themselves out.
00:24:55,840 --> 00:24:57,280
And remember, a multiple of 40 means a perfect trial,
00:24:58,400 --> 00:25:03,280
like 40 days and nights of the rain with Noah.
00:25:03,280 --> 00:25:08,240
We went over this before, multiples of 40 means a perfect trial.
00:25:08,240 --> 00:25:12,800
40 days is always a perfect trial.
00:25:12,800 --> 00:25:17,760
So this is 430 years, and God reckons it is 400 in the prophecy with Abraham.
00:25:17,760 --> 00:25:26,640
This was a perfect trial.
00:25:26,640 --> 00:25:28,240
There was no way those people could get themselves out.
00:25:28,240 --> 00:25:31,520
Only God could do this, and it could only be done with the power of a Passover.
00:25:31,520 --> 00:25:36,560
Okay, the power of redemption could get them out.
00:25:36,560 --> 00:25:40,160
That's the only way.
00:25:40,160 --> 00:25:41,440
The lamb shedding its blood in their place.
00:25:41,440 --> 00:25:43,920
Was that lamb shedding its blood in their place enough to get them out of Egypt?
00:25:43,920 --> 00:25:49,040
That's what we're about to see.
00:25:49,040 --> 00:25:50,400
The answer is yes.
00:25:50,400 --> 00:25:52,080
And so here they are when they see Pharaoh and his army coming,
00:25:52,080 --> 00:25:57,360
they get scared.
00:25:58,320 --> 00:25:59,200
The Bible says they were so afraid.
00:25:59,200 --> 00:26:01,040
Look here if you would in verse 11.
00:26:01,040 --> 00:26:06,160
And they said unto Moses, because there were no graves in Egypt,
00:26:06,160 --> 00:26:09,440
hast thou taken us away to die in the wilderness?
00:26:09,440 --> 00:26:12,560
Wherefore, why hast thou dealt thus with us to carry us forth out of Egypt?
00:26:12,560 --> 00:26:17,440
Is not this the word that we did tell thee in Egypt, saying,
00:26:17,440 --> 00:26:20,720
"Let us alone that we may serve the Egyptians,
00:26:20,720 --> 00:26:23,600
for it had been better for us to serve the Egyptians,
00:26:23,600 --> 00:26:26,320
than that we should die in the wilderness."
00:26:26,320 --> 00:26:28,160
Boy, what a bunch of losers.
00:26:28,160 --> 00:26:30,720
Here God has brought them out, and now what have they done?
00:26:30,720 --> 00:26:34,960
When they see the Egyptians coming, why are they afraid?
00:26:34,960 --> 00:26:38,800
They're afraid because they have their eyes on their enemies,
00:26:38,800 --> 00:26:44,560
and they're comparing their enemies to their own weakness.
00:26:44,560 --> 00:26:47,680
They're stronger than us.
00:26:47,680 --> 00:26:49,680
We can't cross the Red Sea.
00:26:49,680 --> 00:26:52,560
We can't fight and overcome these people.
00:26:52,560 --> 00:26:55,200
There's no way we can escape this bondage that we're in.
00:26:55,200 --> 00:26:58,480
We told you this would happen, Moses.
00:26:58,480 --> 00:27:00,720
We shouldn't ever listen to you.
00:27:00,720 --> 00:27:02,480
We should have stayed in bondage.
00:27:02,480 --> 00:27:04,080
That's unbelief.
00:27:04,080 --> 00:27:06,000
And what happens is, we have to remember as believers in Christ,
00:27:06,000 --> 00:27:15,200
that when we trust in Christ as our Savior,
00:27:15,200 --> 00:27:20,560
we are trusting God to deliver us from the bondage of sin and death.
00:27:20,560 --> 00:27:25,040
Just as they couldn't cross the sea, we can't get out of the grave.
00:27:25,760 --> 00:27:29,120
Just as they couldn't overcome their enemies in Egypt,
00:27:29,120 --> 00:27:34,080
we can't overcome our temptations and sins, can we, on our own?
00:27:34,080 --> 00:27:37,440
We just can't.
00:27:37,440 --> 00:27:39,040
No matter how hard we try, we still find out we're sinners in the end.
00:27:39,040 --> 00:27:43,680
We still find out we have faults that we can't overcome,
00:27:43,680 --> 00:27:48,240
and we have a barrier that separates us from God's promise, and that is death.
00:27:48,240 --> 00:27:54,720
God's promise is eternal life, but there's this barrier
00:27:54,720 --> 00:27:58,080
that we just can't get across, and that's the grave.
00:27:58,080 --> 00:28:02,960
The grave takes every one of us.
00:28:02,960 --> 00:28:05,280
God marches every one of us to the grave,
00:28:05,280 --> 00:28:08,240
just like he marched the children of Israel to the Red Sea.
00:28:08,240 --> 00:28:12,720
And he puts a barrier between us and his promise of everlasting life.
00:28:12,720 --> 00:28:19,280
If we look at the grave the way they looked at the sea,
00:28:19,280 --> 00:28:21,920
we're going to say, "We can't overcome this."
00:28:21,920 --> 00:28:23,760
"Who's going to get me out of that grave?"
00:28:24,720 --> 00:28:26,800
If we look at our sins and our temptations in life
00:28:26,800 --> 00:28:29,680
that we've struggled with all of our life, we're going to say,
00:28:29,680 --> 00:28:32,000
"We can't overcome this.
00:28:32,000 --> 00:28:33,600
We'll never be good enough to get to heaven."
00:28:33,600 --> 00:28:35,840
But if we look at God's promise to redeem us
00:28:35,840 --> 00:28:39,840
through the Lamb that died in our place,
00:28:39,840 --> 00:28:41,920
then we'll know that it's not up to us to overcome that barrier.
00:28:41,920 --> 00:28:48,720
It's not up to us to conquer and defeat our enemies of sin in Satan
00:28:48,720 --> 00:28:55,520
and all those things in this world.
00:28:55,520 --> 00:28:57,520
It's up to God, and God can and will do it
00:28:57,520 --> 00:29:02,000
through the power of the Lamb that died in our place.
00:29:02,000 --> 00:29:04,640
That's what this is all about.
00:29:04,640 --> 00:29:06,960
So it all boils down to this.
00:29:06,960 --> 00:29:09,920
Are we going to sit in fret over the enemies that we face
00:29:09,920 --> 00:29:16,960
that are stronger than us, or are we going to stand still
00:29:16,960 --> 00:29:21,200
in the promise of God and trust Him to bring us
00:29:21,200 --> 00:29:26,160
across that barrier of the grave,
00:29:26,160 --> 00:29:27,760
and to get us into heaven without sin,
00:29:27,760 --> 00:29:30,880
to bring us into the promised land?
00:29:30,880 --> 00:29:34,480
Who fulfills the promise?
00:29:34,480 --> 00:29:36,400
Us or God?
00:29:36,400 --> 00:29:37,440
God does.
00:29:37,440 --> 00:29:38,000
God does.
00:29:38,000 --> 00:29:39,760
That's what this is all about.
00:29:39,760 --> 00:29:41,200
In every one of us that trusts in Christ as our Savior,
00:29:41,200 --> 00:29:46,080
we'll face moments like this at the Red Sea.
00:29:46,880 --> 00:29:50,480
And we're just going to.
00:29:50,480 --> 00:29:53,520
We're going to face moments where the devil's going to say,
00:29:53,520 --> 00:29:56,320
"You can't get away from me."
00:29:56,320 --> 00:29:58,480
It's going to happen.
00:29:58,480 --> 00:30:00,800
Yeah.
00:30:00,800 --> 00:30:00,960
And that's when we have to do what Moses said.
00:30:00,960 --> 00:30:04,400
Look here now.
00:30:04,400 --> 00:30:05,040
Verse 13, "And Moses said unto the people,
00:30:05,040 --> 00:30:08,000
'Fear ye not, stand still, and see the salvation of the Lord.'"
00:30:08,000 --> 00:30:13,440
Who's salvation?
00:30:13,440 --> 00:30:14,400
Our salvation?
00:30:14,400 --> 00:30:15,360
No.
00:30:15,360 --> 00:30:15,760
We can't save ourselves.
00:30:15,760 --> 00:30:16,960
This is salvation of the Lord.
00:30:16,960 --> 00:30:18,800
He said, "Don't be afraid."
00:30:18,800 --> 00:30:19,920
So God put them in a position where He knew that in their flesh
00:30:19,920 --> 00:30:24,160
they would be afraid.
00:30:24,160 --> 00:30:25,120
So He could teach them that no matter how bad things look for you,
00:30:25,120 --> 00:30:29,520
don't be afraid,
00:30:29,520 --> 00:30:31,200
because the salvation of the Lord will come through for you.
00:30:31,200 --> 00:30:34,720
The redemption of the Lamb that died in your place
00:30:34,720 --> 00:30:38,560
will get you out on the other side.
00:30:38,560 --> 00:30:41,440
"Moses said unto the people, 'Fear ye not, stand still,
00:30:41,440 --> 00:30:44,720
and see the salvation of the Lord, which He will show to you today.
00:30:44,720 --> 00:30:49,200
For the Egyptians, whom ye have seen today,
00:30:49,200 --> 00:30:51,520
ye shall see them again no more forever.'"
00:30:51,520 --> 00:30:54,400
The Lord shall fight for you.
00:30:54,400 --> 00:30:57,440
Look at that.
00:30:57,440 --> 00:30:57,920
The Lord.
00:30:57,920 --> 00:30:58,400
The Lord.
00:30:58,400 --> 00:30:58,720
This is all God.
00:30:58,720 --> 00:30:59,680
Remember, Abraham was asleep when God walked through those pieces.
00:30:59,680 --> 00:31:02,960
This is all God's doing.
00:31:02,960 --> 00:31:04,560
He said, "And ye shall hold your peace."
00:31:04,560 --> 00:31:06,560
Trust the Lord to fight him.
00:31:06,560 --> 00:31:09,040
Verse 15, "The Lord said unto Moses,
00:31:09,040 --> 00:31:11,040
'Wherefore Christ thou unto me speak unto the people of Israel,
00:31:11,040 --> 00:31:14,160
that they go forward.'"
00:31:14,160 --> 00:31:15,200
In other words, go ahead.
00:31:15,200 --> 00:31:17,200
Walk across the Red Sea.
00:31:17,200 --> 00:31:18,480
Go across that grave.
00:31:18,480 --> 00:31:20,960
Overcome death.
00:31:20,960 --> 00:31:22,960
Verse 16, "But lift thou up thy rod,
00:31:22,960 --> 00:31:26,000
and stretch out thine hand over the sea, and divide it.
00:31:26,000 --> 00:31:29,520
And the children of Israel shall go on dry ground
00:31:29,520 --> 00:31:32,640
through the midst of the sea."
00:31:32,640 --> 00:31:33,760
This is not a fairy tale.
00:31:33,760 --> 00:31:37,360
Just like Noah in his ark, this is all history.
00:31:37,360 --> 00:31:40,800
God says, "Moses, you take your rod,
00:31:40,800 --> 00:31:43,920
and you lift it up.
00:31:43,920 --> 00:31:44,800
The people need to know that salvation's coming from me."
00:31:44,800 --> 00:31:47,600
Moses was God's representative.
00:31:47,600 --> 00:31:49,280
He represented the coming Savior.
00:31:49,280 --> 00:31:50,880
Remember, he was a picture of the coming Savior.
00:31:50,880 --> 00:31:53,360
And so here's a picture of the coming Savior.
00:31:53,360 --> 00:31:55,200
With all these people here, there's no way they can pass,
00:31:55,200 --> 00:31:57,840
but the coming Savior holds up the rod,
00:31:57,840 --> 00:32:00,080
which is the agency of the promise God made them.
00:32:00,080 --> 00:32:04,400
He holds it up, and God divides that sea into,
00:32:04,400 --> 00:32:09,280
and they walk across that sea on dry ground.
00:32:09,280 --> 00:32:11,440
How many of y'all know, y'all have seen the movie Raiders of the Lost Ark?
00:32:12,240 --> 00:32:18,160
That's most of the people in here.
00:32:18,160 --> 00:32:21,600
I knew the man that that movie was made after.
00:32:21,600 --> 00:32:27,840
His office was next to mine in Arlington.
00:32:27,840 --> 00:32:31,760
And Indiana Jones, I knew Mr. Jones.
00:32:31,760 --> 00:32:36,160
They didn't, he didn't go by Indiana, but
00:32:36,160 --> 00:32:38,080
Vestal Jones, I'm trying to remember his first name.
00:32:41,360 --> 00:32:43,600
But anyway, Mr. Jones' office was right next door to mine.
00:32:43,600 --> 00:32:47,200
And I was in his office.
00:32:47,200 --> 00:32:49,120
I met with him.
00:32:49,120 --> 00:32:49,760
He invited me to go on an archaeological dig with him,
00:32:49,760 --> 00:32:52,080
which I wish I would have gone to.
00:32:52,080 --> 00:32:53,520
I thought that I think that would have been nice.
00:32:53,520 --> 00:32:54,960
But he gave me a video to watch of when he explored the area
00:32:54,960 --> 00:33:01,600
that he believed he found where the Jews crossed coming out of Egypt.
00:33:01,600 --> 00:33:09,360
It was absolutely fascinating.
00:33:09,360 --> 00:33:12,240
He took cameras.
00:33:12,240 --> 00:33:15,360
They went under the ocean there, under the sea there rather.
00:33:15,360 --> 00:33:19,280
And where they believe they crossed, there were actual chariot wheels,
00:33:19,280 --> 00:33:25,280
the metal.
00:33:25,280 --> 00:33:26,560
I saw the pictures of them, the video of them, still there in that same area.
00:33:26,560 --> 00:33:33,600
And absolutely, huh?
00:33:33,600 --> 00:33:36,080
>> Under the sea?
00:33:36,080 --> 00:33:37,360
>> Yes, on the floor.
00:33:37,360 --> 00:33:38,880
They uncovered them, yes.
00:33:38,880 --> 00:33:40,160
Absolutely amazing.
00:33:40,160 --> 00:33:41,120
>> I didn't know Indiana Jones was actually a movie about a real person.
00:33:41,120 --> 00:33:45,840
>> Yeah, yeah.
00:33:45,840 --> 00:33:46,560
I think he's passed away now.
00:33:46,560 --> 00:33:48,560
But yeah, he was in Arlington right next to my office.
00:33:48,560 --> 00:33:51,600
And pretty neat guy.
00:33:51,600 --> 00:33:53,920
Was not a Christian.
00:33:53,920 --> 00:33:54,960
He was not a Christian.
00:33:54,960 --> 00:33:57,520
But he was more like following the Old Testament, you know,
00:33:57,520 --> 00:34:02,160
still under the law and all that stuff.
00:34:02,160 --> 00:34:05,600
He wasn't a Christian.
00:34:05,600 --> 00:34:07,040
But he was real big on Bible history and archaeology.
00:34:07,680 --> 00:34:12,080
And very fascinating.
00:34:12,080 --> 00:34:14,720
Anyway, let's go ahead and look here.
00:34:14,720 --> 00:34:17,600
Verse 27, "And Moses stretched forth his hand over the sea, and the sea,"
00:34:17,600 --> 00:34:26,320
I'm sorry, verse 23, "And the Egyptians pursued and went in after them."
00:34:26,320 --> 00:34:31,200
So they start crossing the sea.
00:34:31,200 --> 00:34:32,720
The Egyptians decided to go in after them to the midst of the sea.
00:34:32,720 --> 00:34:36,160
Even all Pharaoh's horses, his chariots, see the chariot wheels were in there,
00:34:36,160 --> 00:34:42,320
and his horsemen.
00:34:42,320 --> 00:34:44,080
And it came to pass, and in the morning watch,
00:34:44,080 --> 00:34:46,320
the Lord looked into the host of the Egyptians to the pillar of fire and of the cloud,
00:34:46,320 --> 00:34:50,240
and troubled the host of the Egyptians and took off their chariot wheels,
00:34:50,240 --> 00:34:55,600
that they drave them heavily so that the Egyptians said,
00:34:55,600 --> 00:34:59,840
'Let us flee from the face of Israel, for the Lord fighteth for them against the Egyptians.'
00:34:59,840 --> 00:35:05,040
And the Lord said unto Moses, 'Stretch out thine hand over the sea,
00:35:05,040 --> 00:35:07,840
that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.'
00:35:07,840 --> 00:35:12,720
And Moses stretched forth his hand over the sea, and the sea returned to his strength,
00:35:12,720 --> 00:35:17,280
when the morning appeared, and the Egyptians fled against it,
00:35:17,280 --> 00:35:21,520
and the Lord overthrew the Egyptians in the midst of the sea."
00:35:21,520 --> 00:35:24,240
That sea closed in on them like that, drowned those Egyptians, drowned the horses,
00:35:24,240 --> 00:35:30,880
put their chariots stuck there in that mud,
00:35:30,880 --> 00:35:33,600
and their wheels, and they were metal back then, a lot of them.
00:35:34,320 --> 00:35:39,520
They had metal plating, and so the next morning they get up,
00:35:39,520 --> 00:35:45,600
and there's all their enemies dead at the sea.
00:35:45,600 --> 00:35:49,840
And when we look to the tomb where Jesus was buried,
00:35:49,840 --> 00:35:55,600
when Jesus came out of that tomb, you know what he was doing?
00:35:55,600 --> 00:35:58,640
He was bringing us across the Red Sea.
00:35:58,640 --> 00:36:01,200
See how that works?
00:36:01,200 --> 00:36:02,880
This is what this is a picture of.
00:36:03,600 --> 00:36:05,760
He was bringing us across the Red Sea, and leaving all of our enemies there in the grave.
00:36:05,760 --> 00:36:14,400
They can't pursue past that tomb.
00:36:14,400 --> 00:36:18,080
This can't.
00:36:18,080 --> 00:36:19,840
And so that is the incredible power of our Passover Lamb.
00:36:19,840 --> 00:36:28,000
All right, with that, it's almost time to stop.
00:36:30,000 --> 00:36:33,760
In fact, that's probably a good place for us to stop.
00:36:33,760 --> 00:36:37,200
So now, Israel is out of Egypt.
00:36:37,200 --> 00:36:41,440
They cross the Red Sea.
00:36:41,440 --> 00:36:43,680
That brings them now to the Sinai Desert,
00:36:43,680 --> 00:36:46,560
which is close to the mountain where God promised that he would bring Moses back to.
00:36:46,560 --> 00:36:52,880
Remember, he said that you and all of Israel,
00:36:52,880 --> 00:36:55,600
whenever he told Moses to go bring his people out,
00:36:55,600 --> 00:36:58,400
he said, "You'll meet me back here at this mountain."
00:36:58,400 --> 00:37:00,560
And so now, God's going to bring them back to this mountain, just like he promised Moses.
00:37:00,560 --> 00:37:06,080
And when he brings them back to that mountain,
00:37:06,080 --> 00:37:08,560
God is going to give them his law, his Ten Commandments.
00:37:08,560 --> 00:37:15,360
We're going to learn about that, Lord willing, next week.
00:37:15,360 --> 00:37:17,600
And we'll see you then, and hopefully see you guys next door.
00:37:17,600 --> 00:37:21,600